O,
GHOUS HELP
Hazrat-e-Bishr
Qarazi narrates that I was travelling with a group of
traders along with fourteen camels carrying sugar. We
stopped for the night in a dangerous jungle. In the
early hours of the night my four loaded camels disappeared,
which were not found even after a lot of search. The
group also departed. The camel driver stayed back with
me . In the morning I suddenly remembered that my Mentor,
The King of Baghdad Huzoor Ghous-e-Pak had told me that
whenever you get stuck in any problem then call me (my
name), Allah willing that problem will be solved, hence
I requested this way: YA SHAIKH ABDUL QADIR! MY CAMELS
ARE LOST.
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All of sudden I saw a saintly man dressed in white clothes
on a sand dune towards east, who was signaling me to
come to him. As soon as I along with my camel driver
reached over there the saintly Man disappeared from
vision. We were strangely looking here and there when
we suddenly spotted those four lost camels sitting under
the sand dune. Then what happened was that we caught
the camels and re-joined the group. When Sayyed-e-na
Shaikh Ab-ul-Hasan Ali Khabbaz was told the incident
of the lost camels He said that Hazrat-e-Shaikh Ab-ul-
Qassim has said that I have heard Sayyed-e-na Shaikh
Muhi-ud-Din Abdul Qadir Jilani saying:
"THE
ONE WHO CRIES OUT FOR MY HELP DURING SOME PROBLEM, THE
PROBLEM GETS SOLVED, THE ONE WHO CALLS OUT MY NAME IN
ANY HARDSHIP, THAT HARDSHIP; GETS DISMISSED, THE ONE
WHO USED ME AS A SOURCE TO ASK ALLAH FOR SOME NEED,
IT WILL BE FUFILLED. THE PERSON WHO PRAYES TWO RAK'AT
OF NAFL AND IN EACH RAK'AT AFTER SURAH FATIHA RECITIES
SURAH IKHLAS ELEVEN TIMES, AFTER SAYING SALAAM i.e AFTER
FINISHING THE PRAYER, SENDS DUROOD-O-SALAAM ON THE KING
OF MADEENAH AND THEN WALKS A DISTANCE OF ELEVEN STEPS
TOWARDS BAGHDAD SHAREEF AND CALLS OUT MY NAME AND PRESENTS
HIS NEED, ALLAH WILLING, THAT NEED WILL BE FULFILLED'.
Why
should I go from door to door when I have a mentor like
You. I received every thing from you 'O, Ghous-e-Azam
Dastgir.
Dear
Islamic Brother! It is possible that in someone's mind
a thought may arise that we should only ask Allah for
any help and no one else, because when Allah is the
One who helps then why should we ask anyone else for
help? The answer to this is that this is the way he
makes an unknown number of people go astray. When Allah
has not refrained from asking for help from someone
else then how can someone get the right of saying that
don't ask for help from anyone but Allah. Look in the
Holy Quran, where Allah has in various verses allowed
asking for help from someone else, but even though being
the Omnipotent in every way,. He has asked for help
from His beings. Therefore it is stated:
Translation:
If you will help the religion of Allah, Allah will help
you. (Part-26, Sura: Muhammad)
THE
KING OF JINNS
Bushair
bin Mahfooz states that once my daughter, Fatima, all
of a sudden vanished from the roof of my house. I got
worried and want to the blessed presence of Sayyed-e-na
Ghouse-e-Pak and requested for help. He told me to go
to Karkh, and during the night sit in a deserted place
forming a fort (Hisar) around myself. Over there think
about em and say:" Bismillah" During the darkness
of night groups of Jinns will pass by you, their faces
will be very strange, do not get scared by looking at
them, at the time of sahari the KING OF JINNS will come
to you and will ask you about your requirement. Tell
him, "Sheikh Abdul Qadir Jilani has sent me from
Baghdad (my requirement is that) you search my daughter."
Hence, I went to the ruins of KARKH and followed the
instructions of Huzoor Ghous-e-Azam. During the silence
of night, horrifying Jinns kept on passing outside my
hisar. The faces of the Jinns were so horrifying that
I could not look at them. At the time of sahari, the
KING OF JINNS came on a horse back, there were Jinns
surrounding him. He asked my demand from outside the
hisar. I told him that Huzoor Ghous-e-Azam has sent
me to you. As soon as he beard this, he got down the
horse and sat on the ground. The other Jinns too sat
outside the hisar.
I
narrated the incident of the disappearance of my daughter.
He announced amongst all the Jinns, "Who has taken
the girl?" Within moments the Jinns caught a Chinese
Jinn and presented him as the culprit. The King of the
Jinns asked him why did you pick the girl up from the
city of the Highest Cadre in Spiritual Pivot (Qutub)
of the time? He said, while shivering, Your Highness!
After looking at her I fell in love with her. The King
ordered the Chinese Jinn to be beheaded and returned
my wonderful daughter to me. I thanked the King of the
Jinns and said, as Allah will! You are an ardent lover
of Sayyed-e-na Ghouse-e-Pak. He then replied, I SWEAR
UPON ALLAH WHEN HUZOOR GHOUS-E-PAK LOOKS TOWARDS US,
ALL THE JINNS START TREMBLING. WHEN ALL NOMINATES AS
QUTUB OF TIME THEN ALL THE JINNS AND HUMANS ARE ORDERED
TO FOLLOW HIM. (Bahjaa-tul-Asraar)
All
the Jinns start trembling (with fear) on hearing your
name. Your Have that majestic awe 'O, Ghous-e-Azam Dastgir.
About
Gous Pak
Sheikh
Abdul Qadir Jelani was a noted Hanbali preacher, Sufi
sheikh and the eponymous founder of the Qadiri Sufi
order (selsela). He was born in Ramadan AH 470 (about
AD 1077) in the Persian province of Gilan (Iran) south
of the Caspian sea. His contribution and renown in the
sciences of Sufism and Sharia was so immense that he
became known as the spiritual pole of his time, al-Gauth
al Azam (the "Supreme Helper" or the "Mightiest
Succor"). His writings were similar to those of
al-Ghazali in that they dealt with both the fundamentals
of Islam and the mystical experience of Sufism.
Parents
and Early Life
Abdul Qadir Jilani was a Sufi master and Syed (descendant
of the Prophet Muhammad) from both his father and mother.
His father Abu Saleh Jangidost, was an illustrious and
God-fearing man. Once while engrossed in meditation
by the bank of a river he saw an apple floating down
the river. He picked it up and ate it. It struck to
him that he ate the apple without paying for it so he
set out in search of the owner, on the bank of the river
and at last reached the owner of the apple orchard "Abdullah
Somai" whom he requested to tell him the price
of the apple, Abdullah Somai replied that it was an
expensive thing. Syed Abu Saleh replied that he had
not much by way of worldly material but he, could serve
him for compensation. Abdullah Somai then asked him
to work for a year in the orchard. In course of time
the duration was extended several times. In the end
Abdullah Somai admitted that he had served him in excess
of the price and desired to reward him. Abu Saleh hesitated
in accepting it but when Abdullah Somai persisted, he
relented. He said he had a daughter, blind of eyes,
handicapped of hands and feet and wanted to give her
in marriage to him. In this way Abu Saleh was married
to Abdullah Somai's daughter, Syeda Fatimah. To his
astonishment found her wondrously beautiful and wholesome.
He complained to his father-in-law that he found her
exactly the opposite to what he had described her. Abdullah
Somai insisted on the truthfulness of his statement.
She was blind because she had not seen any Ghair Mehram
(a man who could marry her). She was mute because she
had not uttered a word repugnant to the Shariah (Islamic
law). She was deaf because she had not heard anything
inconsistent with the Shariah. She was handicapped of
hand and feet because she had never moved in the direction
of evil.
Abdul
Qadir Jilani's father died soon after and the young
orphan was reared up by his mother and his grandfather,
Abdullah Somai.
Adult
life
At the age of 18 he went to Baghdad on AH 488 (1095
AD), where he pursued the study of Hanbalite law under
several teachers. His mother sewed 40 gold coins in
his quilt so that he might spend them when needed. The
dacoits struck the caravan on the way, and looted all
the travelers of their belongings. They asked him what
he had. He replied that he had 40 gold coins. The dacoits
took his reply for a joke and took him to their chief,
who asked him the same question and he again replied
that he had 40 gold coins. He demanded him to show,
upon whom he tore away, the quilt and produced the gold
coins. He was surprised and asked him why he had given
the hidden gold coins when he could have kept them hidden.
Young Abdul Qadir Jilani replied that he was travelling
to Baghdad to receive education and his mother had instructed
him to speak the truth. This left a deep effect on the
chief of the dacoits and he gave up looting.
Abdul
Qadir received lessons on Islamic Jurisprudence from
Abu Said Ali al-Mukharrimi, Hadith from Abu-Bakra-bin-Muzaffar,
and commentary (tafseer) from the renowned commentator,
Abu Muhammad Jafar.
In
Sufism, his spiritual instructor was Shaikh Abu'l-Khair
Hammad. From him, he received his basic training, and
with his help he set out on the spiritual journey. Abu
Shuja' was also a disciple of Shaikh Hammad, once he
said: "Shaikh Abdul Qadir was in the company of
Shaikh Hammad, so he came and sat in front of him, observing
the best of good manners, until he stood up and took
his leave. I heard Shaikh Hammad say, as soon as Shaikh
Abdul Qadir had left: 'This non-Arab has a foot that
will be raised, when the proper time comes, and placed
upon the necks of the saints of that time. He will surely
be commanded to say: This foot of mine is upon the neck
of every saint of Allah. He will surely say it, and
the necks of all the saints of his age will surely be
bent at his disposal.'" Hazrat Junayd Baghdadi
(died AD 910), who died about 167 years before the birth
of Shaikh Abdul Qadir Jilani, predicted about him on
one occasion, when he was performing meditation &
during that he said: "His foot will be over all
Saints' necks." After finishing meditation, his
disciples asked him about his words, he replied: "One
Sufi would be born in the future, who would be greater
than all saints." Thus, Shaikh Hammad proved the
words of Hazrat Junayd as right. The historians says
that, later Shaikh Abdul Qadir Jilani also repeated
the same words on many occasion by himself.
Spiritual
Lineage, Shajra Mubarik
Prophet Muhammad (SW)
The Caliph Ali ibn Abi Talib
Sheikh Hasan Basri
Sheikh Habib Ajami
Sheikh Dawood Taiee
Sheikh Ma'ruf Karkhi
Sheikh Sari Saqati
Sheikh Junayd al-Baghdadi
Sheikh Abu Bakr Shibli
Sheikh Abdul Aziz al-Tam?m?
Sheikh Abu al-Fadl Abu al-Wahid al-Tam?m?
Sheikh Abu al-Farah Tartusi
Sheikh Abu al-Hasan Hakari
Sheikh Abu Sa'id al-Mubarak Mukharrami
Sheikh Abdul Qadir Jilani
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Popular Sufi Sheikh
After completion of education, Hazrat Abdul Qadir Jilani
abandoned the city of Baghdad, and spent twenty-five
years as a wanderer in the desert regions of Iraq as
a recluse.[2] He was over fifty years old by the time
he returned to Baghdad, in AH 521 (AD 1127), and began
to preach in public. His hearers were profoundly affected
by the style and content of his lectures, and his reputation
grew and spread through all sections of society. Not
only Muslims, but also Jews and Christians, not only
caliphs and viziers but also farmers, merchants and
traders allegedly altered their lives in response to
Abdul Qadir's perorations.[3] He moved into the school
belonging to his old teacher al-Mukharrimii, there he
engaged himself in teaching. Soon he became popular
with his pupils. In the morning he taught hadith and
tafseer, and in the afternoon held discourse on mysticism
and the virtues of the Qur'an. The number of students
increased so much that the seminary could no more contain
them. He, therefore, decided to extend the premises
of the seminary. The students and the people willingly
came forward with their wholehearted contributions.
The campus buildings were ready in AH 528 and thereafter
it came to be known as Madarsai-e-Qadriya.
Hazrat
Abdul Qadir Jilani was a Non-Arab (ajami), so he wasn't
fluent in Arabic and was having some difficulties because
of it. Once The Prophet Muhammad came to him in a dream,
before the time of the midday prayer (Zuhr), and he
said to him: "O my dear son, why do you not speak
out?" He replied: "O dear father, I am a Non-Arab
man. How can I speak fluently in the classical Arabic
language of Baghdad?" Holy Prophet said: "Just
open your mouth!" He opened his mouth, and The
Holy Prophet put his saliva seven times in his mouth.
A few moments later, Hazrat Ali ibn Abi Talib also came
& did the same to him six times. And from that time,
Hazrat Abdul Qadir Jilani spoke classical Arabic language
with fluency, his memory increased and he felt some
great positive spiritual changes in him.
Once
some one asked Shaikh Abdul Qadir Jilani about Mansur
Al-Hallaj, he replied: "His claim extended too
far, so the scissors of the Sacred Law (Shari'a) were
empowered to clip it."
He
busied himself for forty years in the service of the
Islam from AH 521 to 561. During this period hundreds
embraced Islam because of him and organized several
teams to go abroad for the purpose. He arrived in Indian
sub-continent in AD 1128, and stayed at Multan (Pakistan).
He died in AH 561 (AD 1166) at the age of 91 years,
and was buried in Baghdad.
For
more information pls Visit : http://www.algillani.org
The
Gold Frame arround the Holy Grave of Syedna Ghausa Azam
inside the Shrine at Bab-ush-Shaikh, Baghdad, Iraq.
The Khalifa Faqir Muhammad Afghani is sitted behind
the Holy Grave. He passed away in probably 1985.
Opening Ceremony of Minhaj-ul-Quran
Secertrate, Lahore ,March 12, 1987 by Pir Tahir Ilauddin
Al-Gillani
SYED
ABDUR REHMAN was a great scholar and his personal Library
consists of thirty six thousand books on various subjects.
Of these, about two thousand were manuscripts. The Present
Makteba Qadiria is in fact, the altered name of the
personal library of Syed Abdur Rehman. A copy of the
QURAN written in gold was, after his death, presented
to the king of LIBYA, IDRIS SANOSSI by Pir IBRAHIM SAIF-UD-DIN.
This manuscript of the Quran was seven hundred years
old. In Tarikh Ahwarat IRAQIA by Abdul Razak
Al Hassani, it has been stated that he was well known
for his examplary piety and charity, and as a great
Alim who loved books and had acquired abundant knowledge.
He was also a man devoted to prayer and a great Wali
of his time. Hazrat Seyidena Ghousul Azam conferred
upon him the Khilafat of his Order in a dream, which
was later affirmed by the Walis of his time. He had
million of Murids and devotees.
He
was s/o Al-Syed Abdur Rehman Al-Gilani Naqeeb ul ashraaf,
born in 1189 A.H. He was a scholar and also possessed
profound religious know-ledge. He led a strict religious
life that was symbolised in his impressive and attractive
personality, He was known for his charity, and devotion
to the faith His Murids included Kings, Amirs and Nawabs
and many other prominent people all over the world.
He always associated with his father in the political
deliberations of the Country.He himself formed in Baghdad
a new political party known as Hizb-Al-Hurr (Freedom
party). The library of Syed Abdur Rehman included a
big and valuable collection of books and thousands of
manuscripts. After the death he purchased it from brothers
and placed it at the disposal of the Makteba Qadiria.
He was the Mutawalli and after him, the, management
would go to the eldest son in his family
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