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an Article on Women Sufis of Delhi
Muslim
Women
OUR
DAUGHTERS ARE A BLESSING, NOT A BURDEN
Children are a great gift from Almighty Allah to
all parents. Parents must think of their children
as such treasures that the all the wealth and material
resources are worthless as when compared to one's
children. We, as parents, should thank Almighty
Allah for blessing us with children whether they
are boys or girls. Today, it is quite disheartening
to see that some parents rejoice when the newborn
child is a male and show their dissatisfaction when
the child is a female. But, this should not be the
attitude. Islam does not condone this type of behaviour,
as such was the manner of the parents in
the time of ignorance. |
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Daughters
are without doubt a great blessing from Almighty Allah.
They are a means of salvation and a path to Jannah for
their parents. The Holy Prophet (sallal laahu alaihi
wasallam) has stated that when a boy is born, then he
brings one Noor (light) and when a girl is born, then
she brings two Noors. It has been narrated in a Hadith
that the Holy Prophet (sallal laahu alaihi wasallam)
has stated that if parents are kind and generous towards
their daughters, then they will be so close to the Holy
Prophet (sallal laahu alaihi wasallam) in Jannah, like
one finger is to the next. The Holy Prophet (sallal
laahu alaihi wasallam) has also stated that the person
who is faced with hardship due to his daughters, and
makes Sabr (is patient), then his daughters will be
a Purdah (curtain) between him and Hell.
The
crux of one narration states that one who loves his
daughters and withstands the hardship of grooming and
getting them married, then Almighty Allah makes Jannah
Waajib (compulsory) on him and keeps him protected from
the Fire of Hell.
Hazrat
Khwaja Uthman Haaroni (radi Allahu anhu), the Peer-o-Murshid
of Khwaja-e-Khwajegaan, Hazrat Sheikh Khwaja Ghareeb
Nawaaz (radi Allahu anhu), states: "Daughters are
a gift from Almighty Allah. Those parents who are kind
towards them, then Almighty Allah is generous towards
such parents. Those who are merciful to their daughters,
Almighty Allah is Merciful towards them." The great
Saint also said, "When a girl is born to a family,
then between the parents and Hell, there shall be a
distance of five hundred years."
It
has been stated that when parents rejoice at the birth
of a daughter, this is greater than making Tawaaf of
the Kaaba seventy times. Muslims should also remember
that the family of the Holy Prophet Muhammad (sallal
laahu alaihi wasallam) is from his beloved daughter
Sayyidah Fatima Zahra (radi Allahu anha).
Dear
brothers and sisters, rejoice on the birth of your daughters,
love and guide them and give them that which is due
to them from your belongings. Do not deprive them of
their inheritance as they also have say in this. Remember!
Daughters are a blessing and not a burden.
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ISLAMIC HIJAB - ARE MUSLIM WOMEN OPPRESSED?
The feeling still persists in society that Muslim women
wear Hijab or the outer covering because they are slaves
to tradition, so much so that it is seen as a symbol
of oppression. Western society says that women's liberation
and independence is impossible unless they first remove
the Hijab. This view is not correct. Why do Muslim women
wear the outer covering that sometimes covers their
face and hides the rest of their body?
Almighty
Allah says in the Holy Koran, Chapter 33, Verse 59:
"O Prophet! Tell your wives and daughters, and
the believing women, that they should cast their outer
garments over their persons; that is better, that they
should be known (as such) and not be molested."
And in Chapter 24, Verse 31: "And say to the believing
women that they should lower their gaze and guard their
modesty; that they should not display their beauty and
ornaments except what appear thereof; that they should
draw their scarves over their bosoms - "
Muslim
women all over the world are wearing Hijab as a religious
requirement and a sign of respect, not out of a misdirected
sense of "tradition." It is both a sign of
a women's obedience to Allah and a manifestation of
her faith. The Hijab is part of a Muslim's religious
identity. It gives women dignity and self-respect.
Islam
commands women to cover their bodies so as not to trouble
men who are weak and unable to resist temptation. In
Islam, men and women are commanded to dress modestly
and not appear "naked" in public, even in
all male and female situations.
Just
as a short skirt or a see-through dress can send the
signal that the wearer is available to men, so the Hijab
signals, loud and clear: "I am forbidden to you."
Wearing the Hijab protects the female from harassment
and men. It is the western women who are to be pitied
for displaying their private self for all to see.
An
American, Ruth Anderson, has said: "Hijab is not
a sign of backwardness, ignorance or mental incompetence,
but a woman's duty and her right."
A
women in Hijab is like a jewel that is of high exceptional
value and that which must be kept hidden. Wearing the
Hijab is a choice that Muslim women make. To discard
the Hijab or expose that part of her body ordered covered
by the Divine Law is to disobey Islamic principles and
a women's basic Islamic belief.
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RE-INTRODUCTION OF HIJAAB IN INDONESIA
Growing popularity of Islamic dress code in Indonesia
has started a new trend. Women from the middle-income
group have explicitly shown escalating preference to
Islamic clothes resulting in a multi-million fashion
industry as admitted by Aami Waamsu, Editor of the fashion
magazine "Femina."
According
to Taufiq Abdullah Nigar of Indonesian Science Institute,
this shocking trend has developed in the short span
of the last 2 - 3 years. This has been in the wake of
the recognition that Indonesian men are more respectful
towards women in Islamic attire. Previously, modern
Indonesian women wore tops, pants and ordinary scarves.
Nowadays, preference is given to dignified loose clothing
with scarves completely covering the head.
The
fever has caught on to such an extent that even non-Muslim
designers have resorted to designing Islamic clothes.
Muslim women are active in social, religious and political
fields dressed according to Islamic dressing code. A
really interesting angle of this "fashion revival"
is that so impressed are the non-Muslim women by this
trend that they too have begun to imitate it!
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BEIJING WORLD CONFERENCE ON WOMEN CONSPIRE TO "LIBERATE"
MUSLIM WOMEN FROM ISLAM
At the Beijing World ("anti-Islam & anti-religion")
Conference, "experts" talked about the need
to liberate Muslim women from Islam, and in general
all women from religion. It was easy to see that there
were open attacks against Islam and religion in general.
There were also open talks about rights for prostitutes,
lesbians and homosexuals. The Conference also discussed
about the rights of children over their sexual lives.
Betty
Freidan, an American feminist leader and author, talked
about the dangers Islamic conservatism poses to women.
In a panel session entitled "Muslim Women in North
America", led by a Muslim delegate chosen by the
Clinton administration to represent the US as a liaison
between the US and the Muslim and Arab worlds, a panel
member vehemently attacked the Imams of North American
Masjids for fanaticism against Muslim women in the "land
of freedom".
In
another session that was chaired by a feminist Hindu,
she described how the Vatican had come together with
Islam for the purpose of denying women's rights. Another
speaker in this session, who was a liberal Catholic,
encouraged women to become more "open" and
to acquire power. She also said that "the biggest
mistake in the universe" is to envision an "omnipotent
or perfect God." Dr Riffat Hassan, a professor
in Islamic studies from the University of Louisville,
explained how she had been engaged in the last 20 years
in developing a "feminist theology in the context
of Islam".
It
was also clear from the Conference that the powers who
were running the UN have an agenda to impose their own
"Shariah" on the entire world. Just by attending
the Conference at government level, the Muslim countries
accepted the principle that they could negotiate about
this imposed Shariah. Muslim delegates did not realise
that they were actually "dignifying" a gathering
that could not be dignified.
The
Conference failed to encourage the individuals need
in altering their life styles in order to combat sexually
transmitted diseases; did not encourage family life
and morality; for women (and men) to abstain from early
sex; etc. The UN also encourages that for women to work
in a factory or an office is a right; to stay at home
is an oppression. A woman should not be dependent of
her husband; she should be dependent on her boss.
Muslims
throughout the world, including all South African Muslims,
must condemn and reject this Conference. What about
the women in Kashmir who jumped into the Jhelum River
in Kashmir to protect their honour from the Indian forces?
Why did the World Conference on Women not speak about
that! What about the 70, 000 Muslim women raped, abused
and beaten in Bosnia? What about the millions in Iraq,
Kashmir and Bosnia who are without food and medicine?
The "women's right" which the Conference speaks
about is far from the women's rights which Islam grants.
This is nothing but an attempt by the UN and the world
in condemning Islam, Islamic values and creating a world
and society completely devoid of all sensibility and
shame. (Facts extracted from "Impact International"
- Vol.25 No.10)
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DUTY TOWARDS OUR MOTHERS
A Saint relates that once, having made intention of
performing Haj, he left for Baghdad from where he was
to proceed to Hijaz. In Baghdad, he arrived at the house
of Hazrat Abu Hazim Makki (rahmatullahi alai) where
he found Hazrat Abu Hazim Makki (rahmatullahi alai)
fast asleep. When he awoke from his asleep, he came
over to the Saint and told him, "I had the good
fortune of seeing Rasoolullah (sallal laahu alaihi wasallam)
in my dream just now, and he asked me to convey a message
to you."
"What
is the message?" asked the Saint.
"He
asked me to inform you that it would be better for you
if you called off your journey to Hijaz for purpose
of making Haj, and spent time looking after your ageing
mother and keeping her happy at all times. This would
enable you to perform your Haj in the future with Allah's
Pleasure."
The
Saint, upon hearing this, returned home without performing
Haj.
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ESCALATION OF DOMESTIC VIOLENCE IN MUSLIM COMMUNITY
This almost taboo issue is being brought out to the
open. Violence against women has reached such high levels
in the Muslim community that almost 1 in 5 families
is adversely affected. Whether it is physical, emotional
or sexual abuse, it threatens the very existence of
healthy communities. If women are abused how does a
mother then fulfill her major roles as a wife and a
mother? Yet Muslims in South Africa have not yet acknowledged
this as one of the major social problems them all the
time. Research clearly shows that children from abusive
homes, themselves become abusive parents. The high rate
of divorce, separation, extra-marital relationships
is a daily occurance in our society. The disruption
and breakdown of families leads to a variety of social
problems. (Courtesy: JIMASA - Dec. 1996)
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VERY IMPORTANT NOTE
It is Haraam for women to touch the hand, feet or body
of any strange man and it is also Haraam for the man
to give her the permission to do so. The Mashaa'ikh
and Peers of today should take a lesson from this. The
evil practice of Mureedas (female Mureeds) kissing the
hands and feet of their Peer-o-Murshid must stop. It
is totally Haraam for both to kiss and to be kissed.
It is FARD on the Sheikh to strongly forbid their female
Mureeds from doing such un-Islamic acts. Sayyidah Ayesha
Siddiqa (radi Allahu anha) states that there was never
an instance when a woman touched the hands of the Holy
Prophet (sallal laahu alaihi wasallam) at the time of
Bai'at. Likewise, those persons who visit massage parlours,
etc. and have their bodies massaged or rubbed by strange
women is strictly Haraam and a great sin (Kabeera).
It is Fard on them to abstain from such immoral acts
and fear Allah, the All Knowing and All Powerful.
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