Tomb
of Great Moghal Emperor Aurangzeb
Dargah
of Hazrat Khwaja Nizamuddin Auliya Aurangabadi
(Qutbe Aftab Qutbe Deccan Shaykul Islam) (R.A.)
The Dargah of Khwaja Nizamuddin Auliya Aurangabadi (qutbe
aftab qutbe deccan shaykul islam)(rahmatullah alayh) is situated
at Shah Gunj Nizamuddin Auliya Road Aurangabad Maharasthra.
Hazrat Khwaja Nizamuddin Auliya Aurangabadi (qutbe aftab
qutbe deccan shaykul islam)(rahmatullah alayh) is the father
of hazrat maulana fakhrudeen muhibbun nabi delhawi
Mazar of Hazrat Khwaja Nizamuddin Auliya Aurangabadi ( rahmatullah
alayh)
Hazrat Khwaja Nizamuddin Auliya Aurangabadi (rahmatullah alayh)
is murred and khalifa of hazrat shaikh kalimullah shah jahanbadi
(rahmatullah alayh) whose dargah is stiuated at delhi
Khwaja
Nizamudeen Aurangabadi (rahmatullahi alaihi)'s birth and early
history are somewhat vague, though it is known that he was a
descendant of hazrat abu bakr as-siddiq (rahmatullahi alaihi),
the first caliph of islam. his birthplace is thought to be kakor,
india and it was there that he received his early education.
to further his studies he travelled to delhi, the centre of
learning at the time, and sought out a university. word of the
popularity of hazrat shah kalimullah jahanabaadi (rahmatullahi
alaihi) reached his ears, and he decided to meet the great saint.
when he arrived at the seminary of shah kalimullah (rahmatullahi
alaihi), he found the door locked, as the shaykh was engaged
in the spiritual musical assembly of sama, to which outsiders
were not permitted. unaware of this, he knocked at the door
and, to the amazement of the other disciples, was welcomed in
by shah kalimullah (rahmatullahi alaihi) and shown great love.soon
after, he enrolled in the great saint's university. initially,
his primary aim was to obtain religious external knowledge only;
but after a time the intense spiritual atmosphere that surrounded
shah kalimullah (rahmatullahi alaihi) drew him closer to the
path of the sufis. one day, as his shaykh prepared to leave,
hazrat nizamudeen (rahmatullahi alaihi) came forward, dusted
his murshid's shoes, and placed them before him. upon seeing
this, shah kalimullah (rahmatullahi alaihi) inquired, "o
nizamudeen, have you come to acquire knowledge, or do you seek
the path to allah?" to this hazrat nizamudeen (rahmatullahi
alaihi) humbly replied, "you know better what is for me;you
know better, for us, for me."upon hearing these lines,
shah kalimullah (rahmatullahi alaihi) recalled the prophecy
of hazrat yahya madini (rahmatullahi alaihi) who stated that
the one who would utter these words would be responsible for
the spread and propagation of the chishtia silsila. hazrat nizamudeen
(rahmatullahi alaihi)'s spiritual instruction began immediately.
after
a period of strict spiritual training, hazrat nizamudeen (rahmatullahi
alaihi) was made the khalifa-e-azam of shah kalimullah (rahmatullahi
alaihi) and instructed to spread islam and serve the needs of
the community in south india. he travelled extensively throughout
the whole of the southern indian plateau teaching and catering
for the needs of the community, before settling down and establishing
a seminary in aurangabad. the seminary had ten doors, and none
were forbidden entrance or education. at each door stood a scribe,
and whenever anyone came with financial problems, they would
write the following lines,
"the remembrance of allah is the greatest; on this my heart
is fully concentrated. to this world, nizamudeen is oblivious."
the
poor would then take this to the rich who, because of their
great respect and deep love for the great saint, would regard
it as the highest honour to fulfill their brother's needs. wit
this kind of practice, is it any wonder that the sufis of india
were loved and venerated by rich and poor alike? those who spread
islam not only by words but by actions, who not only preach
but live the eternal principles of islam, such men and women
have truly sacrificed their lives for allah. it is they to whom
rasulallah refers in a hadith wherein he states,
"the saint are like prophets unto their communities."
hazrat
nizamudeen aurangabadi (rahmatullahi alaihi) was actively involved
in the propagation of islam, and along with this he gave special
attention to the spiritual training of his mureeds. historians
have quoted the number of those disciples as being over one
hundred thousand. at any given time after salaat, about 300-500
people would gather in his mosque for zikrullah. hazrat nizamudeen
(rahmatullahi alaihi) was strict in his observance of the sunnah
of the holy prophet (sallallahu alaihi wasallam) . his concern
for the welfare of the community, as we have seen above, was
sincere and very great. he would always ensure that in whatever
way possible he would fulfil the need of anyone who shah kalimullah
(rahmatullahi alaihi) him for assistance. the life of a saint
is not only miracles and ecstasies; they live in the real world
of ordinary mortals such as ourselves, but yet transcend it,
for they breathe allah's love with every breath.
hazrat
nizamudeen (rahmatullahi alaihi)'s book, nizamul quloob, hold
very pertinent lessons for us today, as it stresses the spiritual
upliftment of the muslims prior to them commencing propagation
of islam. he states that in order to be a true representative
of islam, one necessarily must possess those qualities of spiritual
perfection that would allow the person to spread the religion
not only by word but also by practice and principle. hazrat
nizamudeen (rahmatullahi alaihi) had thirteen khulafah who continued
his work after his demise, foremost of whom was his son hazrat
moulana fakhrudeen (rahmatullahi alaihi). he left this world
on the 12th zil qadah 1142ah and lies buried in his mazaar in
aurangabad. ample testimony to his great services to islam both
during his life and posthumously can be found in the title afforded
to him, "qutbe daccan", or "axis around which
revolves the south."
the beloved sleeps, covering her face with the beautiful locks
of her hair. khusro, go home! the darkness of evening has engulfed
the whole world
if
u wana verify my information plzzz check the site http://www.chishti-maharvi.com/content.
html) infact in ur own site the detail abt maulana fakhrudden
muhibbun nabi delwai the detail is taken from this site only
in this site check in the spirtual lineage after shaikh kalimullahg
jahanbadi rahmatuulah alayh khwaja nizamuddin auliya aurangabadi
rahmatullah is there i will send u that detail later
in many sijras after hazrat kalimullah shah wali khwaja nizamuddin
auliya aurangabadi rahmatullah alayah is there
even in silsila e chishtia nizamiyah http://www.thelightofgolrasharif.com/website/thelightofgolrasharif/hazrat/spiritual_chains.htm
click on it to verify for urself
hazrat khwaja kaleemullah jahanabadi ra
hazrat khwaja nizamuddin aurangabdi ra is written not only in
this many spirtual chain fakhri nizami chisti; fakhri nizami
chisti mahravi
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Hazrt NIZAMUDDIN SADATH DULHA -- Paithan Dist - Aurangabad
Hazrat was the king of YEMEN , Hazarat gave away the kingship
and became a fakir on the command of our dear prophet.There
are only 4 dhulas in the world.
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Hazrat
Mu'inuddin Maulana Sabah --- Paithan Dist - Aurangabad
One of the
nephew of khawza garib nawaz- hazrat life span was of 12 yrs.
Hazrat was the most dearer Nearer to khawaja sabh.
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Hazrat
Syed Nurul-huda Saiheb
1) Main
entrance of the shrine of Hazrat Syed Nurul-huda Saiheb, of
Kadri and Chisti lineage
2) Overview
of this shrine of Hazrat Syed Nurul-huda Saiheb, of Kadri and
Chisti lineage
Address:
Shrine of Hazrat Syed Nurul-huda Saiheb
Near Delhi Gate
Aurangabad, Maharashtra, India
One
old lady was looking after the shrine. I was permitted to take
photographs.
Apart
from the name which was provided on the shrine and also the
fact that the Hazrat is from both the Kadri and Chisti lineage,
also provided on the sign board, not much is known of this shrine.
It
was very peaceful, clean and beautiful here.
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Chalishgaon
- 90km frm Aurangabad-Hazrat PEER Musaqadri baba-Sandal on 17,18,19
of july. There is train from Mumbai.
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Valley
of Saints
The
Valley of Saints is located in Khuldabad,
a town in the
Aurangabad district of
Maharashtra,
India. Several Sufi saints of the Chishti
order chose to reside in Khuldabad in the 14th century.
The dargah of
Moinuddin Chishti [Moinuddin Chishti is
the name of a Chisti Sufi who was the preceptor of the
Mughal
Emperor,
Aurangzeb. He shares the name of the Sufi
Saint buried in
Ajmer.], and the tomb of the Mughal
emperor
Aurangzeb are located here. The valley also has
the dargah
of the Sufi saint Muntajib al-Din, known best by his
epithet Zar Zari Zar Baksh, who migrated to this area
in the 14th century at the request of his teacher,
Nizamuddin Awliya of Delhi.
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